alone, together

The term ‘networked home’ elicits two-dimensional images of an entranced someone, their face awash in cold light generated by 0s and 1s. We imagine a person whose first hello every morning is their lock-screen, and last goodnight is their social-media-night-cap of choice. This person ignores the “real world”, and is always grafted in some way to a digital device, no matter where in the home they are.

Such surface-level evocations may unwittingly lead us down a dystopic garden-path.

As someone who frequents the digital spaces of social media as much as I do my own bedroom, I find it difficult to reconcile this chilling image with the dynamic reality of the networked home.

Sherry Turkle argues that social media and the networked home makes us distant from people in the “real world”. It is her belief that we are prevented from developing the social skills necessary for navigating relationships. Thus, we miss out on the human connection we inherently crave.

I disagree.

Since moving out of home, my life has been enriched by the capabilities of the networked home, because social media is really the ‘heart of contemporary culture’ (boyd 2014).

An ethnographic snapshot of my networked home:

socials ethno

  • Me, tagging my roommate (who is sitting in the next room) in Facebook memes, to prompt various outbursts of reaction, that to the outside onlooker would appear unprovoked.
  • Conversations over Snapchat about random and entirely hilarious subject matter—these visuals add nonverbal cues that are often feared to be lost in digital communication.
  • Finding and RSVPing to nearby events that my friends and I can attend together, e.g. concerts, trips and uni nights.
  • Video-chatting and texting my friends and family in Sydney whom I miss and wish I could see more often.
  • Scrolling through the #SurvivorAU and #BachelorAU feeds to feel gratified in stranger’s reactions.
  • Using Pinterest to inspire my real life and to find content to entertain when I am at my most bored.

For me, an enhanced life from the use of social media in the networked home comes down to its ability to foster real-world interaction/strengthening of relationships, and its ability to connect us when we feel lonely or are isolated.

Turkle makes an additional point of reclaiming ‘sacred’ spaces for “real world” conversations. Spaces like the kitchen or the dining table.

Her pleas in this fashion are a reflection of her time. In 2019 we are increasingly aware of the impact that technology use has on physical interactions in the home.

We sometimes have these purist sacred spaces or moments where technology use is banned in lieu of physical conversation. However, more often (and most true in my home) we multitask between the two spaces. Using one to reinforce the other rather than to escape it.

The still-image of my networked home is an injustice to its complexity. It doesn’t demonstrate the strength of relationships it has allowed me to build, nor the sense of belonging it has fostered. It doesn’t acknowledge that we are all bettered by it.

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boyd, d. 2014, Its complicated, Yale University, e-book, accessed 26 August 2019, <https://seeingcollaborations.files.wordpress.com/2014/08/itscomplicated.pdf>

Turkle, S. 2012, Connected, but alone?, online video, TED, viewed 29 August 2019, <https://www.ted.com/talks/sherry_turkle_alone_together/transcript>

Photo by Prateek Katyal on Unsplash